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Galatians (Reformed Expository Commentary), by Philip Graham Ryken
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The book of Galatians was written for recovering Pharisees. By trying to base their standing with God on their spiritual performance, the Galatians were in danger of denying the gospel. They needed to hear again the liberating message that we are justified not by observing the law, but by faith in Jesus Christ.
The church today needs to embrace that same gospel message. "We are legalists by nature," Philip Ryken writes, and Galatians "challenges many of our preconceptions about what it means to have a right relationship with God."
This first commentary in the Reformed Expository Commentary series is for people who want to experience the gospel in all its power, especially teachers and preachers who are looking for a clear, thorough, relevant exposition of Paul's letter to the Galatians. Ryken exemplifies the objectives of the series by providing exposition that is biblical, doctrinally sound, redemptive-historical (centering on Christ), and practical.
"Some commentaries lose the forest for the trees, and others the trees for the forest," says Mark Dever. "This series promises to be both exegetically sensitive and theologically faithful."
- Sales Rank: #499413 in Books
- Brand: P&R Publishing Company
- Published on: 2005-06-03
- Original language: English
- Number of items: 1
- Dimensions: 9.20" h x 1.16" w x 6.44" l, 1.40 pounds
- Binding: Hardcover
- 312 pages
Review
"Those of us who regularly preach need commentaries that provide the best biblical scholarship and understand the challenges of today's pastorate. The Reformed Expository Commentary series speaks to both needs. This volume in particular is a sermon preparation tool of exceptional value." --Bryan Chapell
"In an age when scholars write commentaries the size of encyclopedias so that exposition is often drowned in an ocean of background technical details, Dr. Ryken's Galatians—the first volume in this series—appears as a welcome sign of springtime and the first fruits of the harvest to come." --Sinclair B. Ferguson
"Phil Ryken is a living refutation of the argument that great expository preaching just can't be found today. He brings to his pulpit a rare combination of biblical insight, theological substance, and pastoral application. In Galatians, Ryken takes us right into the mind of the apostle Paul and into the heart of this great letter. A richly rewarding and faithful commentary." --R. Albert Mohler Jr.
About the Author
Philip Graham Ryken (D.Phil., Oxford University) is senior minister of Tenth Presbyterian Church, Philadelphia. He is also the editor of more than fifteen books and the coeditor of the Reformed Expository Commentary series. He contributed Jeremiah and Lamentations to the Preaching the Word series.
Most helpful customer reviews
36 of 38 people found the following review helpful.
Excellent Commentary In Reformed Perspective
By David A. Bielby
First let me say that I am a pastor working through Galatians. I have looked at about at least 30 or 35 commentaries either a little or quite a bit. This one has ended up on my short list of favorites. Although I don't use it every time I work on a passage, it is one that gets used a lot.
Here's what I love about it:
This commentary lays out a review of the passage he deals with in a logical and clear fashion that is easy to follow. He gives good bullet points that are easy to follow reviewing even some theological ramifications of the passage at hand. It's practical and deals with issues most readers will want to understand. He does not spend a lot of time on difficult to follow minutia. Yet at the same time he does give a lot of good perspective. For preachers, some of his phrases will preach well.
Some of his illustrations are fresh and innovative. For example, he illustrates the addition of the law/legalism over Christ's work on the cross (Galatians 5) by talking about a baseball that is autographed by Babe Ruth. The owner of the baseball, seeing Babe's signature is faded, decides to take out a marker and write B-A-B-E R-U-T-H on it...right over the original signature. The effect is to make the ball worthless. In the same way, trying to add our works via the law or on our own has that effect to Christ's work on the cross. It obliterates it. So we should trust in Christ's work on the cross, not our own or our efforts through the law of Moses.
Now there is one weakness in this book. I would expect a commentary that says 'Reformed' on the cover to present the reformed view. He does, however, what he fails to do is present CONVINCING arguments for rejecting Arminianism. For example, in Galatians 5, he says that since eternal security cannot be lost, therefore the passage which says 'you are severed from Christ' cannot deal with eternal security. The problem with that approach is that it only works with some Calvinists. Nobody I know wants to be told a certain view cannot be true because of a hotly debated theological vantage point must eliminate ones interpretation. Especially when that is one of the hallmark verses of the whole debate!!! When a Reformed scholar deals with one of the key Arminian texts, I really am a bit disappointed to read 'it must be the Calvinists way because of other passages in the bible...therefore we have to skate away from the text here and add some additional meaning to understand it' (my own paraphrase). Surely Calvinist scholars have better arguments for their position (they do!).
He goes on to say it must mean expelled from the church or community of believers. Even though the text bears nothing that warrants this extension, he claims it must be that way, essentially because Calvinism is the truth.
So for Arminians, this is an exceptionally unconvincing approach. For Calvinists, it may not bother them, unless they are trying to persuade their Arminian friends. In spite of this flaw (what book outside the bible is perfect?), Ryken has done a tremendous job in my opinion.
Overall, this commentary is superior to most of the others for lay leaders/bible teachers, pastors and perhaps undergraduate bible students.
My copy is all marked up and I'm sure if you buy one you will enjoy it. I will continue to use it and because of this commentary will look for other books by this author.
I heartily recommend it for all bible students.
8 of 10 people found the following review helpful.
A great book
By Bryan James Miller
This book was a very beneficial, clear, and positive presentation of the Gospel. It was also a most helpful critique of the New Perspective, Federal Vision, and Auburn Avenue-like theologies (mostly found in the footnotes). He presents the Protestant Gospel found in Luther and the Reformation (and the Bible!) as clearly as I've seen anywhere.
8 of 11 people found the following review helpful.
Our Entire Understanding Challenged
By Jacques Schoeman
A cursory glance at church history will convincingly show that there have been frequent attempts to veil again what God in His mercy chose to unveil. Philip Ryken, however, accepts the facts as biblical history chose to place it before us. Unquestiongly. The Bible tells of many attempts that were made on the apostle's life, and here we see why as Paul displayed in this letter an unyielding commitment to the cause of the one true gospel, which was to set him in the midst of corrupted religion. Yet this is where the sovereign Spirit had knowingly led him before (Acts 13 and 14), and still in full control of the fearless apostle, as one who no longer lived but had Christ living inside of him, made Paul to rise and meet the denials from the opponents of grace.
'The gospel was not an invention, or a tradition, but a revelation. That is to say, it was something previously unknown that was unveiled by God.' p 30
Ryken only senses a greater threat. 'We worship in a church of many gospels.' The preached Word gets around, there's no denying. Yet what exactly was the problem at Galatia? We are led to discover along with the apostle Paul the distressing situation in the Galatian churches and his emphatic reaction "I am astonished" (1:6) registering his fear of their impending defection. Those who wanted "to pervert the gospel" (1:7) Paul preached belonged to the party of the Judaisers; those who wanted "to pervert the gospel" Luther preached during the Reformation were Roman Catholics. In both, works-righteousness is placed alongside salvation by grace so that it does not stand 'alone'. Ryken explains "to pervert" means to turn something around or up-side-down (p 19), as Paul's opponents were attempting to do by trying to "change/turn" the gospel into its opposite. This word is used only one other time in the NT, when the sun was said to "change/turn" into darkness (Acts 2:20). From Paul's response we learn supremely that, comments Ryken, 'It is not enough to share the gospel or even preach it - the gospel has to be defended.' p 40 Ryken makes the connections explicit in Paul's criticisms of the 'alternative' gospel which had surfaced and gained momentum in the early church in a very short time. Paul, who rarely called attention to himself in anticipation of it being counter-productive, provided details of his life heretofore undisclosed, in support of his apostolic defense. The greater concern was, however, theological rather than autobiographical, as Paul sought to secure gospel authentication by resorting to the only means he knew how: the unrelenting, uncompromising preaching of free grace in "the gospel of Christ"; or, as Moises Silva summarizes it: 'the forceful way in which the apostle identifies his message: "the gospel preached by me".' Interpreting Galatians p 152 Paul's consistency in his proclamation happened to be clear as crystal: 'The present tense of "I preach" suggests that Paul, when writing, was still preaching the same gospel that he did before going to Jerusalem.' Richard Longenecker, Galatians p 47
As fundamental to the gospel question as it was then, how much more so in our own age when acceptance into Christian ranks is made to seem dependent upon certain requirements that first be met. This is nothing but veiled legalism. Ryken provides us with the answer that implodes the myth of a DIY gospel: 'The answer is that there are no second-class Christians. Therefore, there can be no discrimination in the church. The church cannot even discriminate on the basis of relative righteousness.' p 44 But Ryken extends a warning to those Christians whose preference is for a certain freeness in the Spirit, a libertine spontaneity that would come into direct conflict with the established order in the church: 'The apostle Paul understood that license poses as great a threat to liberty as legalism does.' p 217 Ryken employs the Word of His grace in a redemptive-historical context and thus repudiates the NPP newsfeeds that the means of salvation was not at issue here. The denial of justification by faith alone by NT scholar, Tom Wright, beggars belief: '...the question at issue in the church at Antioch, to which Paul refers in chapter 2, is not how people came to a relationship with God, but who one is allowed to eat with.' What Saint Paul Really Said p 121 This rejection of the gospel truth in turn brings a form of Pauline anathema on false brethren, warranting the strongest condemnation from Philip Ryken: 'We refuse to recognize as Christian any church or any other organization that does not teach the one true gospel.' p 49
Ryken's deliberative raison d'�tre sums up our gratitude for God's undeserving grace found in the gospel message, which through the Holy Spirit continues to penetrate the hearts of those willing to hear of divine deliverance, and alone saves: 'What the Galatians needed, then, was a reminder that on the cross Jesus did everything necessary for their salvation. His cross is the only and all-sufficient atonement for sin. The only way to be justified is by faith alone.' p 85 Rallied around the cross, no meritorious observance is needed.
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